One of the first ‘pastoral‘ paintings(not in the exhibition) was
The Pastoral Concert, 1509, by Titian and/or 
Giorgione, originator of  the pastoral, where landscape is on par with figures. Shepherds and musicians are frequent in this theme.

Good things always end, including summer and a chance to see how the greatest modern artists painted themes of leisure as Arcadian Visions: Gauguin, Cezanne, Matisse, ends Labor Day.
The exhibition highlights 3 large paintings:  Gauguin’s frieze-like Where do We Come From?…, 1898, Cézanne’s Large Bathers, 1898-1905 and Matisse’s Bathers by a River, 1907-17.

Each painting was crucial to the goals of the artists, and crucial to the transitioning from the art and life of the past into the 20th century. These modernist visions actually are part of a much older theme descended from Greece and written about in Virgil’s Eclogues. Nineteenth-century masters were very familiar with this tradition from the 16th-century painting in the Louvre, The Pastoral Concert, by Giorgione and/or Titian.  Édouard Manet’s infamous Luncheon on the Grass of 1863 was probably painted to fulfill that artist’s stated desire to modernize The Pastoral Concert.   Those who think artists throw away tradition, think again; the greatest artists of the modern age did not.       

    

But, even Virgil had warned, that things are not always as they seem.  The exhibition’s signature pieces by Gauguin, Cézanne and Matisse reflect harmonious relationships between humans and nature, but tinged with loss. The best of Arcadian visions give equal importance to figures and landscape, as these artists do.  Other 19th century painters, whose work is shown for comparison, include Corot, Millet, Signac, Seurat, and Puvis da Chavannes.  It is interesting that the museum did not include Auguste Renoir’s Large Bathers, 1887, in the PMA’s own collection, probably because that idealized scene does not have anything foreboding.

Artist Paul Gauguin escaped France and settled in the the south seas, Tahiti, where he searched for his version of Arcadia.  It was the first time I had seen Gauguin’s Where do we come from? Who are we? Where are we going?  No reproduction does justice to its color, details and beauty. Twelve five feet wide and four feet high, it must be seen in person to adequately “read the painting.”  Composed of figures familiar from other Gauguin paintings, this allegory makes us think deeply about the meaning of life via Gauguin’s favorite figural types, the women of Tahiti.  He depicts youth, adulthood and old age and treats each phase as a moment of discovery and passing to the next, but we may end up with more questions than answers. 
  

The acoustical guide to the exhibition quotes Paul Gauguin who said that Paul Cézanne spent days on mountaintop reading Virgil. Cézanne’s soul was always in his hometown of Aix-en-Provence and the connection to that past was in his blood, coming from a very classical childhood education of Latin and Greek and hiking through old Roman paths with friend and future novelist, Émile Zola. Even though the bathers have no sensuality, Cézanne’s Large Bathers is a painting which gives exquisite beauty to its concept.  To me, it stands out as the most important painting in the show.  An article links Cézanne to thoughts of death, Poussin and several poets who wrote of the territory surrounding Aix as Arcadia. This painting is perhaps the most Arcadian modern painting of the exhibition, although there are no shepherds, no musicians and no men. While it picks up the dream of humankind living simply in nature, under its beauty and its bounty, one woman points to the river, suggesting a place where these complacent bathers will ultimately go.         

The design of The Large Bathers perfectly balances traditional space and compositional structure with the goals of modern art. I always knew how much I loved this painting, but now I know why. The exhibition gave me much new insight and appreciation to fill an entire blog about this painting.   Matisse’s painting is in the same large room of the exhibition, but the message is less subtle.     

It was a complete surprise to see Henri Rousseau’s The Dream, also a very large painting.  The tropical landscape with an elephant and lions is included in the same room of monumental paintings. Rousseau drew exotic plants in the botanical gardens of Paris and he painted them in a simplistic style with unexpected, evocative juxtapositions.  He was a visionary before the Surrealists.  His woman reclines in a traditional pose on a seat-less sofa, as a dark-skinned horn player and jungle animals appears.  Music, repose, luxury of nature are typical Arcadian themes, and it is a joy to see it in the same room with the three signature paintings of the exhibition. 

To understand all these connections, the curator included a painting by the most representative painter of the Arcadian tradition, Nicolas Poussin. (New York’s Metropolitan Museum hosted an exhibition, Poussin and Nature: Arcadian Visions, 4 years ago.)  Poussin was a Baroque artist who was thoroughly engrossed in a classical style with themes taken from ancient writers. His painting The Grande Bacchanal, 1627, on loan from the Louvre, has beautiful women, musicians, a Silenus and even baby revelers, with darkess approaching the landscape. Each of the early modern artists featured in the exhibition were familiar with Poussin’s style and sources, as well as Watteau and Boucher who painted pastoral themes in the 18th century.

Matisse’s early Fauvist paintings, Music and The Dance, are abstract and modern but thoroughly a part of the pastoral tradition.  Athough the exhibition does not show any of the colorful compositions Matisse did in the first decade of the 20th century, those paintings have tons of color and are steeped in the pastoral tradition.   (I’ll need to take trip to Philadelphia to see the Barnes Collection with another large version of Cézanne’s Bathers and Matisse’s famous The Joy of Life.)