The Words of Art and the Art of the Word

   Semen Fridliand, Die kaüfliche Presse (The Venal Press) 1929 halftone reproduction, 
6 1/4 x 8 1/4 in. (16 x 21 cm)  National Gallery of Art Library, David K.E. Bruce Fund
 

At least four exhibitions on the Mall, at the National Gallery of Art and Hirshhorn Museum, take a look at printed word in painting and other art forms of the past century.  Chronologically, these exhibits begin with the avant-garde artists of circa 1910 at the National Gallery of Art’s “Shock of the News” exhibition.  They end with today’s leading provocateur-artist, Ai Weiwei of China, at the Smithsonian’s contemporary art museum, the Hirshhorn.   So we search for the meaning of the word in art.   

Jean-Léon Gérôme, O Pti Cien, 1902, is an academic style

In 1902, Jean-Léon Gérôme, a leading academic artist of the day, painted O PTI CIEN, a puppy wearing a monacle. The letters suggest a reading of “au petit chien” (“at the little dog”), which would sound approximately like  Oh P T shee-en to the French.  But the letters also form the French word for an optician. This work actually was a competition for an advertisement, but Gérôme’s humorous pun set the stage for the Cubists, Surrealists and other artists who brought the painted word into prominence: Picasso and Georges Braque, Dada artists and even Surrealists like Magritte.

The intersection of the news media and visual art is the subject of the National Gallery’s Shock of the News.  This cultural force burst onto the scene around the 2nd decade of the 20th century, when an Italian group, the Futurists, published their manifesto in 1909.  Pablo Picasso and Georges Braque were soon incorporating collage into Cubism and using words from the newsprint to articulate their artwork. Guitar, Sheet Music and Glass, 1912 has the masthead from “Le Journal,” a Paris daily.  The letters Jou appear as reminders of le jour, meaning day, journal, the daily newspaper and jouer, which means to play.

Pablo Picasso, Guitar, Sheet Music, and Glass, 1912  sheet music, newspaper, colored and white paper, charcoal, and hand-painted faux-bois paper on wallpaper  47.9 x 36.5 cm (18 7/8 x 14 3/8 in.)Collection of the McNay Art Museum, Bequest of Marion Koogler McNay ©2012 
Estate of Pablo Picasso/Artists Rights Society (ARS), NewYork

That last word is the key, because modern art, if anything, is playful and ironic. If you can’t make the world better, why not laugh about it?   The Dadaists, who followed Picasso, were despondent over the established civilization and the horrors of World War I.  Particularly in urban centers of Germany and in Paris and New York, they couldn’t fight the world, so ridiculed it.  Their art is full of newsprint, ready-made objects and things not expected to part of aesthetics.   Hannah Hoch’s collages are particularly playful and  interesting      

Hannah Höch  Von Oben (From Above), 1926-1927  photomontage and collage on paper 30.5 x 22.2 cm
(12 x 8 3/4 in.)Des Moines Art Center’s Louise Noun Collection of Art by Women through Bequest, 2003

Semen Fridliand’s photo halftone image, The Venal Press, above center, is a commentary on the public’s capability to let the press influence their to beliefs in everything.  How much greater that power is with the blogs, the facebook and Twitter of today!

Of course, Picasso continued to respect the power of print media in Guernica, of 1937 (not in the exhibition), which is his commentary the first time a bomb was dropped from air, hitting the Basque city of Guernica in Spain.  He wanted the monumental, 25-foot painting to have journalistic quality and therefore imitated the lettering of newspapers, while painting only blacks, whites and grays.

On Kawara,Oct. 26, 1971 (Today series no. 97), 1971
cardboard box, newspaper, and liquitex on canvas
painting: 10 1/8 x 13 in., box bottom: 10 1/2 x 13 3/8 x 1 3/4 in. box lid: 10 5/8 x 13 1/4 x 1 3/16 in. Hirshhorn Museum and Sculpture Garden, Smithsonian Institution, Joseph H. Hirshhorn Purchase Fund, 2007. The Panza Collection

On Kawara painted the date, October 27, 1971, in white on a black canvas.  It is one of over 5,000 such images his has done over many years.  Each painting goes along with a cardboard box and cover and the packing functions as a time capsule, because the news of that day is place in the box with the painting.   After leaving the Shock of the News exhibition, National Gallery visitors move onto the next exhibition, Roy Lichtenstein: A Retrospective.

Roy Lichtenstein, Look Mickey, 1961, oil on canvas, 121.9 x 175.3 cm (48 x 69 in.)
National Gallery of Art, Washington, Gift of Roy and Dorothy Lichtenstein in Honor of the 50th Anniversary of the National Gallery of Art © Board of Trustees, National Gallery of Art, Washington

First and foremost, we think of Roy Lichtenstein (1923-1997) as the artist who transformed the art of the comic book into a higher form of art.  As a Pop artist, he is often eclipsed in reputation by Warhol.  This large exhibition brings together works from his entire career, encompassing several themes.  Throughout his long career, he used bold colors and ben-day dots.  The dots imitative of a printer’s dots for the comics and newsprint remain a consistent signature of his style, but Lichtenstein’s late work parodies earlier art history using few words. His images of the 1960s borrow from cartoons, but he added captions and details to complete the compositions.  His captions capture the spirit and humor of certain cultural icons like Mickey Mouse and Donald Duck.  Other large cartoon-like images fill rooms on the specific themes of war and romance.  He uses boldness, humor and a surprising amount of emotion in a simplified style. 

Barbara Kruger, an installation at the Hirshhorn Museum, Washington, through 2014

The bold, sans serif letters of Barbara Kruger overwhelm the ground floor of the Hirshhorn right now.  The exhibition, called Belief + Doubt = Sanity, uses words in every way to make us think. Kruger was a graphic artist before she became a fine artist and the heritage of graphic art remains part of her style and her appeal, much like it did for the Pop Artists before her.  The stairs and adjoining rooms are dressed in bold letters using only black, yellow, red and white, an overwhelming effect.  Her messages are arresting, questioning thought about politics, consumerism and all sorts of aspects of contemporary life.  We realize the dichotomy of much in the world in which political banter stems from belief in one truth.  The only sane way to evaluate it is with a blend of belief and doubt.  Her art functions to ask questions, to question the cultural norms and to make us stop to think.  As we ponder one of her bold messages, we recognize ourselves in the lines:  “YOU WANT IT, YOU BUY IT, YOU FORGET IT.”


Ai Weiwei, Coca-Cola Vase, 2007, paint on Qing Dynasty

ceramic at Hirshhorn Museum until February 24, 2013

The Ai Weiwei exhibition, According to What (named after a painting by Jasper Johns currently in a Philadelphia Museum of Art exhibition, Dancing around the Bride), is on the 3rd and 4th floors of the Hirshhorn.   Like many contemporary artists, Ai Weiwei doesn’t limit himself to one medium; he does photographs, sculptures installations.  He critiques American and Chinese governments, most notably the shoddy building construction which led to the death of 4,000 plus children in an earthquake. Ancient culture and modern life clash, but come together in Coco-Cola vase. He disrespects tradition but forces us to think how consumerism, corporate marketing and globalism meet ancient culture. 

The works of Ai Weiwei and Barbara Kruger entertain, but those artists also challenge us and make us think more than Pop Art does.  This summer I saw another contemporary, conceptual artist’s work at the Institute of Contemporary Art in of University of Pennsylvania, Philadelphia.  Stefan Sagmeister’s The Happy Show, is also the work of a graphic artist, like Kruger. The words printed are in black on a yellow ground, the typeface combination that can be read most easily in the mode of the yellow pages. Yellow is the happiest of colors.  Sagmeister made me think of a  modern “pursuit of happiness” written into the Declaration of Independence.  The exhibition questioned, provoked, entertained, tried to make us laugh and added one more valuable asset, encouraging happiness.  If we recognize the paradoxes that Barbara Kruger and Ai Weiwei demonstrate, it’s possible to use the art of the word to promote not just “JOU” (play), but also joy in the world, or joy in the word.

Stefan Sagmeister, The Happy Show, at Institute of Contemporary Art, Philadelphia, April 4 – August 12, 2012

Copyright Julie Schauer 2010-2016

Pioneer of Video Art: Nam June Paik

Electronic Superhighway, 1995,a gift from the artist to the Smithsonian American Art
Museum, Washington. This 49-channel installation is neon, steel and other electrical parts.

In the Tower: Nam June Paik is at the National Gallery of Art until October 2nd. This Korean-American artist introduced the realm of tv/video art with sculptures made of televisions in 1966. The exhibit encompasses themes and ideas important to art of the last 50 years.

His last video sculpture made in 2005, Ommah (mother in Korean) uses a 100-year-old boy’s robe, hanging like a cross, with a projection of Korean-American girls at play, linking past and present. It is in the National Gallery’s permanent collection

To fully appreciate his work one must see the exhibition in the museum’s East Wing. His art is about tv/video, a relatively new medium in visual art. A room of Paik’s drawings accompany the exhibition and help the viewer understand his thought process. One of the most interesting takes us back to the 60s culture; it’s a drawing of the Pan Am domestic routes represented by bunny-eared TV icons connected by red lines. He seems to have projected that many networks of our lives have been influenced by TV, and perhaps have changed us.

Paik, who died in 2006, is credited with bringing this medium into the realm of contemporary art. Compared to other video artists (there are many today!), Paik is certainly a multimedia artist who thought more in terms of how television and its relatives can be incorporated into art, rather than end and aim of the art itself.

One Candle, Candle Projection, 1988-2000 candle, candle monitoring device, closed circuit camera, projectors, distribution amplifier, and 5″ color monitor, dimensions variable Nam June Paik Estate

© Nam June Paik Studios, Inc. 2010

He used knowledge of technology and contemporary art to reflect on traditional cultural identities. He was vastly concerned with bringing together aspects of the past with the present. One Candle, One Projection, 1988-2000, is the centerpiece of the exhibition, and one can only grasp its power by experiencing it in the large, dark exhibition room. The dim lighting of the viewing space is ideal for the meditative concepts here. A single candle is lit everyday and a multiplicity of projections move, flicker and interact as the viewer is invited to watch. Time, or the passage of time, is of the essence.

In seeing the Paik exhibition, I appreciated this modern artist’s ability to think about the contemporary aims of the society within which he was working and then make a statement. Personally, he disliked the passivity of television but could not ignore its influence on culture. In an ironic play on this notion, his Standing Buddha with an Outstretched hand is a meditation on the act of watching, using a traditional bronze sculpture as a backdrop to the modern technology. Time passes, but the statue stays the same, and Paik effectively made a statement on the meaning of television in life while connecting it to traditional meditation. Paik was trained a a classical musician and was friends with John Cage.

Three Eggs, 1975-1982
video installation with closed circuit camera, Sony KV-4000 Color Television Receiver, emptied Sony KV-4000 Color Television Receiver, and 2 hen eggs

Nam June Paik Estate
© Nam June Paik Studios, Inc. 2010

Like 20th century artists of the Dada, Surrealist and Conceptual movements, his Three Eggs reflects on the question of what is real and what is image. Three Eggs is 1) a video camera projecting on an egg; 2) a tv screen showing the projected image of this egg, and 3) a tv monitor with the screen removed– replaced by an egg. There is irony and humor, but the passage of time is important to these 3 images, as well, having been made over 7 years. It reminds the student of Joseph Kosuth’s One and Three Chairs or Rene Magritte’s Treason of Images, 1929, works found in most art history textbooks.

Copyright Julie Schauer 2010-2016